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    <title>TEDE Coleção:</title>
    <link>https://tedebc.ufma.br/jspui/handle/tede/1279</link>
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        <rdf:li rdf:resource="https://tedebc.ufma.br/jspui/handle/tede/7115" />
        <rdf:li rdf:resource="https://tedebc.ufma.br/jspui/handle/tede/7101" />
        <rdf:li rdf:resource="https://tedebc.ufma.br/jspui/handle/tede/7004" />
        <rdf:li rdf:resource="https://tedebc.ufma.br/jspui/handle/tede/6918" />
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    <dc:date>2026-07-16T04:02:16Z</dc:date>
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  <item rdf:about="https://tedebc.ufma.br/jspui/handle/tede/7115">
    <title>As interfaces de uma história oficial: missionários pentecostais e o contexto socioeconômico em Belém do Pará (1893-1910)</title>
    <link>https://tedebc.ufma.br/jspui/handle/tede/7115</link>
    <description>Título: As interfaces de uma história oficial: missionários pentecostais e o contexto socioeconômico em Belém do Pará (1893-1910)
Autor: PEREIRA, Suellem de Jesus
Primeiro orientador: SANTOS, Lyndon de Araújo
Abstract: I address the social and economic context at the end of the 19th and beginning of the 20th &#xD;
centuries, when Swedish Pentecostal missionaries arrived in the capital of Pará (Belém) in &#xD;
1911. I use the newspaper A República from the Republican Club (PA). The objective is to &#xD;
show the other discursive and historical side of the arrival of the Pentecostal missionaries who &#xD;
founded the Assemblies of God, and not only the narrative emphasized in the Official History of &#xD;
the Assemblies of God. I do not intend to delegitimize or pass judgment on the official history, &#xD;
but to bring to light the socioeconomic context in which the missionaries arrived upon &#xD;
disembarking in Belém, Pará. I understand that the discourse of any religious institution is &#xD;
constructed upon knowledge and understanding of the Official (original) History; that is, that &#xD;
every religious institution originated in a given period of time (within a specific historical context, &#xD;
endowed with external implications and influences), formalizing through biographies, &#xD;
resolutions, books, etc., the history of its own religion, while making other narratives related to it &#xD;
invisible. I use Michel Foucault's book *The Archaeology of Knowledge* (2008), which &#xD;
formulated the term "utterance" as a formal and scientific form of knowledge, a legitimate and &#xD;
regulatory knowledge that undergoes discursive changes throughout history. This allows for the &#xD;
comparative capture of the singularities of a theme, influenced by external circumstances such &#xD;
as the politics, economics, and religion of its time. This type of comparison is not aimed at &#xD;
seeking the originality of the discourse, nor at revealing external influences, but rather at the &#xD;
comparative analysis of the utterance (knowledge)—its regularities and particularities.
Instituição: Universidade Federal do Maranhão
Tipo do documento: Dissertação</description>
    <dc:date>2026-06-11T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://tedebc.ufma.br/jspui/handle/tede/7101">
    <title>“Por todos esses sertões em que buscava se ocupar”: Guerras e alianças entre indígenas e os luso-brasileiros nos sertões do Piauí e Maranhão na segunda metade do século XVIII</title>
    <link>https://tedebc.ufma.br/jspui/handle/tede/7101</link>
    <description>Título: “Por todos esses sertões em que buscava se ocupar”: Guerras e alianças entre indígenas e os luso-brasileiros nos sertões do Piauí e Maranhão na segunda metade do século XVIII
Autor: SILVA, Esmeralda Lima da
Primeiro orientador: NAVARRO, Alexandre Guida
Abstract: The occupation of the backlands of the captaincies of Maranhão and Piauí, in the 18th century,&#xD;
occurred amid numerous conflicts with the indigenous peoples who occupied and controlled&#xD;
these backlands. This dispute over the territory between Indians and Portuguese intensified even&#xD;
more in the second half of the 18th century, with the occupation movement driven by the corrals&#xD;
and cattle farms in the region. This conquering movement undertaken by sertanists led to the&#xD;
deterritorialization of indigenous peoples and constant instability in colonial settlements, which&#xD;
were sometimes controlled by the Portuguese and sometimes by the indigenous people. This&#xD;
dispute over land produced tensions, wars, conflicts, but also negotiations, agreements and&#xD;
alliances between Indians and Portuguese. In this sense, this dissertation seeks to discuss the&#xD;
expansion and Luso-Brazilian settlement in the backlands of Maranhão and Piauí, but above all&#xD;
seeking to understand the different forms of resistance of indigenous peoples. Seeking to&#xD;
understand how they, faced with different situations and contexts caused by the invasion of&#xD;
their territories, reacted and implemented different survival strategies.
Instituição: Universidade Federal do Maranhão
Tipo do documento: Dissertação</description>
    <dc:date>2023-09-11T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://tedebc.ufma.br/jspui/handle/tede/7004">
    <title>A festa da Juçara no Maracanã: reunindo tradições e identidades sob a  perspectiva do patrimônio imaterial (1971-1985)</title>
    <link>https://tedebc.ufma.br/jspui/handle/tede/7004</link>
    <description>Título: A festa da Juçara no Maracanã: reunindo tradições e identidades sob a  perspectiva do patrimônio imaterial (1971-1985)
Autor: COSTA, Ruan Matheus Martins
Primeiro orientador: OLIVEIRA, Maria Izabel Barboza de Morais
Abstract: The Maracanã neighborhood is located in the rural area of São Luís do Maranhão, considered &#xD;
one of the oldest neighborhoods in the capital. The Maracanã community has become popularly &#xD;
known as a space for different cultural events, among which the Festa da Juçara stands out, held &#xD;
since the 1970s. This study sought to analyze the Festa da Juçara in Maracanã as intangible &#xD;
heritage and the construction of this tradition in the cultural landscape of Maranhão identity &#xD;
between the years 1971 and 1985, aiming to contemplate the approach of Oral History for the &#xD;
analysis surrounding the memories and identity relations with the festival today. The &#xD;
methodological approach adopted necessarily involved: bibliographic research, with the survey &#xD;
of academic productions in articles, books and book chapters, dissertations, theses, among &#xD;
others; The documentary research, conducted based on records from the Public Archive, the &#xD;
newspapers O Imparcial and Jornal do Dia/O Estado do Maranhão from the Benedito Leite &#xD;
Library, as well as documents made available by the Historical and Geographical Institute of &#xD;
Maranhão (IHGM), also employed the methodology of Oral History, considering the narratives &#xD;
of the interlocutors as forms of life testimonies. The target audience of this study was the &#xD;
merchants of the festival, highlighting these statements in conjunction with written sources to &#xD;
understand the context of this celebration in the past and present. Starting from the premise that &#xD;
different festive spaces with less media exposure are threatened by the advance of capitalism, it &#xD;
would be inaccurate to say that they are doomed to disappear. For this reason, the study engages &#xD;
with the body of authors associated with "Subaltern Studies". Among the prominent figures in &#xD;
this historiographical trend are Indian scholars: Dipesh Chakrabarty, Partha Chatterjee, Ranajit &#xD;
Guha, David Hardiman, Sudipta Kaviraj, Gyanedra Pandey, and Gyan Prakash. These authors &#xD;
offer theoretical reflections on the agency of subalternized individuals/groups – and here I also &#xD;
emphasize a subalternized cultural representation, transformed in the face of the dictates of big &#xD;
capital – in the face of the challenge to a history viewed from a national and universalist &#xD;
perspective.
Instituição: Universidade Federal do Maranhão
Tipo do documento: Dissertação</description>
    <dc:date>2026-03-27T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://tedebc.ufma.br/jspui/handle/tede/6918">
    <title>A gripe espanhola no litoral maranhense através dos jornais do Estado (1918-1919)</title>
    <link>https://tedebc.ufma.br/jspui/handle/tede/6918</link>
    <description>Título: A gripe espanhola no litoral maranhense através dos jornais do Estado (1918-1919)
Autor: FRANCO, Ticyana Silva
Primeiro orientador: ALONSO, José Luis Ruiz-Peinado
Abstract: This study aims to analyze the experience of the Spanish Flu on the coast of Maranhão, with a &#xD;
focus on São Luís and the then village of Cururupu, between 1918 and 1919, through narratives &#xD;
about the disease published in the Maranhão newspapers Pacotilha, O Jornal, Diario Official &#xD;
do Estado do Maranhão and O Littoral. The research seeks to understand social relations and &#xD;
power dynamics during the pandemic, as well as the ways in which government authorities, &#xD;
physicians, health authorities, and society responded to the emergence of a new disease. The &#xD;
methodology is based on a qualitative approach, considering subjectivity as a fundamental &#xD;
element in the construction of historical knowledge. A serial perspective, related to Serial &#xD;
History, is also employed in order to observe the phenomenon through its recurrence, using &#xD;
comparison to investigate events and explain them in terms of similarities and differences. &#xD;
Finally, the analyzed newspapers reveal, through their discourses and underlying meanings, &#xD;
two cities that responded differently to the health crisis. In São Luís, the sources highlight &#xD;
infrastructural problems, hospital precariousness, and deep social inequalities, in which poorer &#xD;
populations were disproportionately affected and faced intensified hardships. In Cururupu, the &#xD;
widespread adherence across social groups to therapeutic practices associated with pajelança &#xD;
stood out, within a context marked by governmental neglect and fragile sanitary structures.
Instituição: Universidade Federal do Maranhão
Tipo do documento: Dissertação</description>
    <dc:date>2026-03-04T00:00:00Z</dc:date>
  </item>
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